Showing posts with label March Women's History Month. Show all posts
Showing posts with label March Women's History Month. Show all posts

Tuesday, March 3, 2026

WOMEN'S HISTORY MONTH: Women of the Bible: Lydia, Seller of Purple Cloth


Woman of the Bible: Lydia, Seller of Purple Cloth

Lydia’s Story

Lydia’s story is found in Acts 16:11–40. She was a successful businesswoman living in Philippi who sold purple cloth; it was a rare and costly fabric dyed from small Mediterranean mollusks. This vibrant purple was highly prized in the Roman world and worn by royalty and the wealthy. Lydia dealt in beauty, influence, and commerce in a bustling center of trade.

Though living in Philippi, Lydia was originally from Thyatira, a city known for its dyeing industry. She was either a widow or a single woman managing her own household which was an unusual and admirable position in her day. Scripture tells us she was a worshiper of God.

On the Sabbath, Lydia gathered by the river with other women to pray and seek the Lord. When the Apostle Paul arrived in Philippi, he went to that riverside meeting place and began preaching the Gospel of Jesus Christ. The Bible says, “The Lord opened her heart to respond to Paul’s message.”

Lydia believed immediately. She was baptized, and soon afterward her entire household was baptized as well.

Recognizing that Paul and his companions needed lodging, Lydia urged them to stay in her home. She didn’t hesitate. She opened her doors and her heart. Later, after Paul and Silas were released from prison, they returned once more to Lydia’s home, which had become a place of encouragement and fellowship for the new believers.

Lydia holds the beautiful distinction of being Paul’s first recorded convert in Europe. Her home likely became the meeting place for the growing church in Philippi.

Her Personality

Lydia appears to have been intelligent, discerning, and spiritually attentive.
She was independent and financially successful, yet humble enough to receive truth when she heard it.
She led her household with strength and conviction.
Her faith was not passive, it was active, generous, and bold.

Her Spiritual Gifts

Lydia demonstrated the gift of hospitality.
She used her resources to advance the Gospel.
Her immediate obedience shows a heart inclined toward evangelism and service.
As an entrepreneur, she understood stewardship and she surrendered what she had to God’s purposes. 

The Garden Flower Associated with Her: Aster

Asters are often purple, ranging from soft lavender to deep violet. Hardy and resilient, they grow tall and wide, almost like a flowering bush. Their daisy-like blooms brighten autumn gardens when many other flowers are fading. Like the aster, Lydia was strong, vibrant, and multi-talented. She flourished in her season and brought color and life to the early church. 

How God Guides Us Through Her Story

God opens hearts, just as He opened Lydia’s. He meets us in ordinary places—in workplaces, by riversides, in the rhythm of daily life. He calls us to respond in faith and to use whatever we have for His glory.

Read and Reflect

  • Have you answered the ultimate call and received Jesus as your Savior?

  • Has the Lord opened your heart to something He is asking you to do?

  • Are you using your home, your work, and your resources to further His kingdom?

As Women of Faith, we carry a beautiful responsibility, to share the Good News of Jesus wherever we are planted. Accepting the Gospel message and living wholeheartedly for God is what life is truly about.


Bibliography

Gower, Ralph. Manners and Customs of Bible Times. Chicago: Moody Bible Institute, 2005.

Harney, Sherry. Praying with Women of the Bible for 30 Days. Grand Rapids, MI: Harper Christian Resources, 2025.

Lockyer, Herbert. All the Men of the Bible; All the Women of the Bible. Grand Rapids, MI: Zondervan, 2005.

Miller, Stephen M. The Complete Guide to the Bible. Uhrichsville, OH: Barbour Books, 2007.

Richards, Lawrence O. The Bible Reader’s Companion: Your Guide to Every Chapter of the Bible. Wheaton, IL: Victor Books, 1991.

Richards, Sue Poorman, and Lawrence O. Richards. Women of the Bible: The Life and Times of Every Woman in the Bible. Nashville: Thomas Nelson, 2003.

Roeleveld, Lori Stanley. Graceful Influence: Making a Lasting Impact through Lessons from Women of the Bible. Grand Rapids, MI: Our Daily Bread Publishing, 2004.

Spangler, Ann, and Jean E. Syswerda. Women of the Bible: A One-Year Devotional Study of Women in Scripture. Grand Rapids, MI: Zondervan, 2007.

The International Bible Society. The Women’s Devotional Bible 2. Colorado Springs, CO: International Bible Society, 1978.



Sunday, March 1, 2026

WOMEN'S HISTORY MONTH: Women of the Bible: The Proverbs 31 Woman



Woman of the Bible: The Proverbs 31 Woman

The Book of Proverbs is part of what is known as Wisdom Literature—a collection of teachings meant to guide our moral choices and everyday decisions. In Proverbs 31:10–31, we encounter one of the most well-known—and often misunderstood—portraits of womanhood in Scripture.

At first glance, this passage seems to describe the perfect woman. And here’s the truth: there is no perfect woman to be found anywhere. No one fully measures up to this list, and that was never the point. The Proverbs 31 woman is not meant to be a standard that exhausts us, but a symbol that inspires us.

She represents a woman who loves her family, works diligently, and faithfully carries out what God has called her to do. As you read these verses, remember that the goal is not perfection—but purpose. We are invited to live wholeheartedly for God, to love Him fully, and to obey Him faithfully in the unique season and calling of our own lives.

Her personality:
She is both a homemaker and a businesswoman—resourceful, capable, and hardworking.

Her spiritual gifts:
Wisdom, discernment, and a heart for service.

The garden flower associated with her:
The sunflower, because it turns its face toward the sun—just as she continually turns her heart toward God in all she does.

How God guides us through her story:
Women are called to love their families, live balanced lives, and use their God-given gifts with purpose, stewardship, and service to others.

Read and Reflect:
After reading the Scripture, take a moment to reflect on your own life. In what ways do you see echoes of the virtuous woman in yourself? In what areas might God be gently inviting you to grow?

Grace, not comparison, is the true heart of this passage.


Bibliography

Gower, Ralph. Manners and Customs of Bible Times. Chicago: Moody Bible Institute, 2005.

Harney, Sherry. Praying with Women of the Bible for 30 Days. Grand Rapids, MI: Harper Christian Resources, 2025.

Lockyer, Herbert. All the Men of the Bible; All the Women of the Bible. Grand Rapids, MI: Zondervan, 2005.

Miller, Stephen M. The Complete Guide to the Bible. Uhrichsville, OH: Barbour Books, 2007.

Richards, Lawrence O. The Bible Reader’s Companion: Your Guide to Every Chapter of the Bible. Wheaton, IL: Victor Books, 1991.

Richards, Sue Poorman, and Lawrence O. Richards. Women of the Bible: The Life and Times of Every Woman in the Bible. Nashville: Thomas Nelson, 2003.

Roeleveld, Lori Stanley. Graceful Influence: Making a Lasting Impact through Lessons from Women of the Bible. Grand Rapids, MI: Our Daily Bread Publishing, 2004.

Spangler, Ann, and Jean E. Syswerda. Women of the Bible: A One-Year Devotional Study of Women in Scripture. Grand Rapids, MI: Zondervan, 2007.

The International Bible Society. The Women’s Devotional Bible 2. Colorado Springs, CO: International Bible Society, 1978.





Friday, March 29, 2024

WOMENS HISTORY MONTH: Settling in the Sunflower State: Briers, Dettmers, and Hammontrees

My paternal great-grandmother, Ollie Johnson Utter Brier, married Bill Brier in 1921. The Brier family immigrated from Germany and settled in Kansas. Bill’s parents, Herman and Dora (Dettmer), and their many family members came to the United States in the 1880s and settled around Liberal and Emporia in Southwestern Kansas. This photo shows Bill holding a child and members of his family. 

The Dettmer family left Hamburg, Germany, on the ship Wieland in February 1885 and arrived in New York in March. The Briers came around that same time. Coming to America on the great steamers was a hope-filled trip for those who crossed the waters to land in New York on American soil. Finding those records of your family who sailed to America can be daunting and time-consuming.

Bill’s parents were farmers and acquired an abundance of land. They raised mainly wheat. Herman Brier died from consumption when he was 27 years old. He left his wife and three children, Anna, Bill, and Edward. Dora remarried eleven years later. 

I found the families using genealogical records, Newspapers.com, and Find a Grave online. Most of them farmed the land, some owned businesses, especially restaurants, and most of the men who were able fought in the Great War. A few of their friends never came home from France. 

The Briers and Dettmers were exceptionally social, attending various community events. Newspaper accounts talk about their active lives; they were constantly out and about doing charitable deeds in the community and visiting friends. 

Bill’s sister, Anna, was a schoolteacher in Liberal, Kansas. She had many friends and enjoyed social events with her Brier and Dettmer cousins, Anna Mae, Dora, Mary, Clara Hammontree, and others. Anna married Grant Webber in a double ceremony with her brother, Edward, on June 1, 1914. She had two children. Grant died four years after marriage, and she remarried Albert McLeod. She and Great Grandma Ollie held each other in high regard. I remember Anna and Albert. We visited them on their Kansas farm in Sublette. Anna and Al came to visit me in Neosho, Missouri. I have letters that she wrote telling me about her family history. Anna died in 1979.  Here is a photo of Anna. 

Clara Hammontree married Edward Brier in a double wedding ceremony with his sister, Anna, on June 1, 1914. They had five children. Ed died in 1930, and Clara married again in 1931. In this photo, Grandma Ollie is the woman on the left, Clara, and unknown. Bill is bottom left, and Ed is on the right. 

The Hammontrees were socialites from Arkansas who moved to Kansas at the turn of the century. There, Ed met Clara. Ed joined the Navy at the same time Bill did. Ed and Bill were the “Brier Boys” in the community. They enjoyed outings and get-togethers. Here are photos of the family. 

                                

Lyla Brier married Frank Sprague and had three boys and one daughter. Her daughter, Louise Sprague, was a schoolteacher. She joined the Army in April 1943 and served as an aviation cadet in the Women’s Army Corps for four years. She never married and died in 1992 in Emporia, Kansas. This is Louise.

Anna Mae, Mary, and Dora Dettmer always helped, worked, and connected with the community in some way. Anna Mae Dettmer was a Red Cross nurse. She married Elijah Wright and had one son. Anna Mae died in 1980 in Liberal, Kansas. This is Anna Mae and her mother. 

                             

Dora Dettmer was a Kansas schoolteacher. She married Leonard Young; they had no children. She died in 1999 in Liberal, Kansas. This is Dora. 


Anna Dettmer, an aunt of Anna Mae and Dora, married Dr. Howard Marsh. They had one daughter. Dr. Marsh died when he was 45. Anna never married again. 

The Modlin family were neighbors of my great-grandmother Ollie’s family in Southwest Missouri and became great friends. Ollie’s sister married William Modlin, and Lydia Modlin Fitzgerald remained friends with Ollie and Bill Brier for years. Here are photos of Lydia, Ancil, and Bill. 

          

Bill and Ollie loved baseball; he played for the town team in Liberal, Kansas. He was an aggressive player who played very well as a pitcher, fielder, first baseman, etc. In 1921, he was hailed as “The Babe Ruth” because he got a number of hits off the pitcher. Here is Ollie and Bill.

On June 5, 1917, Bill, Ed, and many others registered for the military. The newspapers reported it was a solemn day in the community as wartime efforts began to build. Olive green armbands were distributed to those who came for the food drives and Red Cross funds. The draft lists were updated in a timely manner for those who were being called to the Great War. May 15, 1918, a new draft list was released, Bill’s number was 470, so he enlisted in the United States Navy the next day. Eight days later, the town gave the men a sendoff with flags flying, a band playing, and prayers as they left for Kansas City, Missouri. Bill served as a gunner’s mate in the Navy until January 30, 1919, when he received his discharge. Here are a few photos from my great-grandmother’s collection.



  
                     
During my family history research, I spent hours finding newspaper articles about my families on Newspapers.com. It is delightful to learn how they lived life to the fullest in the Sunflower State, and I’m happy that my great-grandmother was a part of their lives.

 Resources

Home - Kansas Historical Society (kshs.org)

https://2nd-division.com/_div.units/17th.fa/17th.fa.media.htm#:~:tex

 https://www.usmilitariaforum.com/forums

 https://www.kshs.org/kansapedia/world-war-

The 2nd Division A. E. F. — Chronology of the 17th Field Artillery (2nd-division.com)

Thursday, March 28, 2024

WOMENS HISTORY MONTH: Ozarks Hills and Hollows Granny Women

My 2nd great-grandmother, Nancy Smith Johnson, was a Granny Woman. She practiced midwifery and the healing arts in the hills and hollows of Donald County, Missouri. Her obituary notes, "The nights were never too dark nor the times too hard for Nancy Johnson to willingly lend a helping hand in time of need. She could count the dozens of babies she helped into the world and the lives she practically saved. Her cheerful disposition and pleasant smile made her most enjoyable to all around her."

Nancy was short and petite, with black hair, a thin face, a sharp jutting chin, and high cheekbones. She bore five children: Chloe Adele, Eva Oder, Otis Benjamin, Ollie Francis, and Osie May. She passed away in 1949 at Rocky Comfort, Missouri. Her parents were Benjamin Franklin and Anna Smith. Here is a photo of her with her daughter, Ollie. 


 

Her Smith family sailed from England to settle in the British Colonies before migrating to Northern Missouri. Here is a photo of the Benjamin Smith family.



In 1943, her daughter, Ollie, returned to the old home place to care for Nancy. This photo is of Nancy, her husband, Tom, Ollie, Ollie's son and two sons. The little boy standing is my father. 


Women have always been the backbone of families. They served many roles, including caring for their children, husbands, elderly parents, siblings, neighbors, and friends. Homemakers did not need a job outside the home, for homemaking included everything from making soap and doing the laundry to caring for the needy and the ill to helping perform the farm work when needed.  

 

In days long gone, women learned from their mothers and grandmothers how to care for the sick and help bring babies into the world. Their medicine usually came from the earth; the plants, flowers, and trees provided remedies to cure the sick and afflicted.

 

The most knowledgeable and experienced of these women were healers and midwives, often called Granny Women. They were known everywhere for their giving service and helping hands. Folks depended upon them to come when the need arose, and they relied on the Granny Woman's unique knowledge of herbs, roots, and concoctions. Those women had the skills and the wisdom to use the native plants for healing.

 

In the early days, doctors sometimes traveled a great distance to reach a patient, which was a hindrance for the gravely ill. Before the turn of the century, many doctors needed to be trained about germs and their deadly consequences. The states lacked standardized licensing requirements, and the quality of their education varied, so their medical practices were managed with crude effectiveness. 

 

Many women preferred the familiar Granny Woman to treat them with mild herbal remedies and deliver their babies. Traditional midwives met the concern for modesty during the birthing process, an important consideration in areas where the use of male doctors might offend an entire community.

 

 Some midwives carried a "midwife's book" to reference when complicated childbirth procedures arose. Sometimes, they used superstitious rituals to give mothers psychological relief, such as having the mother hold something that belonged to her husband to symbolically bring him into the delivery room. Their use of herbal remedies and teas helped speed up the birth process. Still, they might also use morphine tablets or quinine if the medicine was available.

 

 After the baby's birth, the Granny Woman might stay a week or longer to help with the housework and allow the new mother time to heal.

 

 Many times, Granny Women were not paid with money. Instead, they accepted whatever offering the family could provide at the time, possibly giving her meat or chickens, vegetables from the garden, or enough material to make a dress. If the family had nothing, that was all right, too.

 

As midwives became certified within their home state, they could charge money to attend births. The going rate in 1906 was $3.00. Granny Women knew how to prepare herbs, roots, tree bark, and other native plants and flowers to make healing ointments, teas, poultices, and concoctions. 

 

For example, Southwest Missouri Ozarks midwives combined sage, peppermint, black walnut, slippery elm bark, pokeroot, horseradish, elderberries, and dill weed with honey, black strap molasses, lard, onions, vinegar, and whiskey to make tonics, potions, plasters, poultices, and teas. Many a child with an earache had tobacco smoke blown into their ears as a cure. (I’m one of those children.)

 

The Missouri Medical College was initially organized in 840 as the Medical Department of Kemper College. It was the first medical school established west of the Mississippi River. In 1845, it became the Medical Department of the University of Missouri. There are a few midwives listed on the Missouri History Program website, all of whom lived in St. Louis, Missouri, for the years 1888-1892.

 

The American Medical Association was founded in 1847, and doctors eventually began to resent midwives. They looked upon the granny women as competition for business. The medical profession grew and insisted upon education, standard examination procedures, and licensing requirements for all practicing physicians. Doctors waged a campaign throughout the nation to run midwives out of business. They portrayed the women as being ignorant of medical procedures and lacking cleanliness.

 

Even though European countries were establishing schools of midwifery, American doctors were refusing to admit women to medical schools. When the American Medical Association demanded that all people practicing medicine be trained and licensed, midwifery was demolished.  

 

However, Granny Women continued to use their skills to serve their communities into the twentieth century. Ozark's folklorists have collected information about these women and their healing practices.

 

Until the New Deal programs and World War II changed the region's financial system and transportation, bad roads and the lack of money forced most country people to rely on native remedies prepared by the family's womenfolk.

 

Eventually, pregnant women began to enter hospitals to give birth, and Granny Women went by the wayside. The science of medicine scoffed at the nurturing and holistic care midwives provided for their family, friends, and neighbors.

 

The era of women's healing art in domestic medicine is now history. But if we look closely into our family history, we will find Granny Women.             

 

Among the McDonald County Historical Museum acquisitions, I found a midwife certificate. Issued on October 20, 1884, at the State Board of Health in Hannibal, Missouri, it certifies that Mrs. Delphia Hall Laughlin had practiced midwifery for ten years and was legally authorized to practice in the state. Laughlin received her certificate at Powell, Missouri, on January 1, 1885.

 

Today, midwifery is an internationally recognized profession. The American College of Nurse-Midwives includes the primary health care of women and their newborn children. A Certified Nurse-Midwife (CNM) is a woman who is educated in nursing and midwifery and who has certification according to the requirements of the American College of Nurse-Midwives. 

 

The nurse-midwifery practice manages women's health care, focusing on pregnancy, childbirth, the postpartum period, care of the newborn, and the family planning and gynecological needs of women. The Certified Nurse-Midwife practices within a health care system that provides consultation, collaborative management, or referral as shown by the client's health status.

 

Despite the evolution of medicine, Granny Women continued to practice the healing arts that had been handed down from mother to daughter. Instilled in the women, they did whatever was necessary to care for their family and friends, in sickness and health. 

 

The herb garden was grown right alongside the vegetable garden. In the fields and woods, native plants, trees, and flowers grew abundantly, offering healing properties for those who gathered and gleaned. 

 

In this modern world, some scoff at and become quite angry with the thought of people seeking holistic health and "folk," "home," or "natural" remedies. And, of course, after doctors spend countless years of study and pay for it all, they do not want to hear of someone seeking backwoods cures. 

 

But herbs are a big industry. Herbal stores and natural food stores run a brisk business. Women have always known how to care for themselves. I remember my grandmothers using herbs and plants to put a meal on the table and to heal what ailed us. I remember the herb garden near the smokehouse in the old home. I'm proud to have documentation of a Granny Woman in my family history, and I celebrate my 2nd great-grandmother, Nancy Smith Johnson.

 

References for this article

Missouri History Museum: Genealogy and Local History Index

Missouri Medical College (http://digitalcommons.wustl.edu/missouri); an online workshop, "Herbal Lore and The Historic Medicinal Uses of Herbs"

The obituary of Nancy Johnson from the Wheaton Journal on DVD, courtesy of the MO Historical Society, of which I own a copy 

Disclaimer: In writing this article, I make no claims to persuade people to choose folk remedies over a medical doctor should a person have an illness. I write historical articles about exciting topics and especially enjoy researching women and history. With that in mind, I will give you information about midwifery in Southwest Missouri.  

Wednesday, March 27, 2024

WOMENS HISTORY MONTH: Wars, Working, and Everyday Life

The families of Laney, Paris, Garoutte, Reynolds, Bisel, and James are on my mother’s paternal side. I found a lot of family history records, documents, and photographs on the Laneys and Garouttes, but not much is found about the Paris family line. 

Laney originated in Ireland in its original Gaelic form of O’Dubshlaine and was first recorded in history about 950 A.D. They emigrated to Springfield, Greene County, Missouri. From there, William Dayton Laney, my 2nd great-grandfather, came to Barry County. He married Nancy Ellen Paris in 1878 in Greene County, Missouri. William was a noted preacher of the Gospel and one of Barry County’s early settlers. After he lost his eyesight in 1925, he retired. In 1929, when he turned 71, a dinner was held in his honor, and 51 of his children, grand and great-grandchildren attended. He died in 1938, and Nancy Ellen Paris Laney died in 1947. Here is a photo of them.

Paris is French and English, a variant of Patrice, Patricius, meaning nobleman. Nancy Ellen Paris Laney’s family is hard to trace; little is found about them. I can only go back to Kentucky; from there, they came to Republic, Greene County, Missouri. Nancy had three sisters and two brothers. Nothing recorded yet that I have found in researching them. 

Nancy Angeline Laney (my 2nd great-grandaunt) married Andrew Preston Humble in 1894; their grandson, Edgar Leon Rauch, was a singer with the original Bob Wills and His Texas Playboys. Bob Wills founded Western Swing Music and was inducted into the Country Music Hall of Fame in 1968. Leon was dubbed the last great vocalist, and another band member kept the music alive until 2018. Some of the Wills band songs are deep in the Heart of Texas and San Antonio Rose. Edgar was my 2nd cousin, 2x removed. 

The Garoutte family name was originally from the Accoules, a part of Marseille, France. They descend from a Garoutte soldier who came with French troops fighting for the independence of America. After the war, he settled in New Jersey, then emigrated west, staying in the Springfield/Billings area in the Ozarks. My 3rd great-grandmother, Sophia Garoutte, married John Laney, and they raised eight boys and five girls. One of Sophia’s daughters, Missouri Laney, married Zachary Biggs and suffered a troubled marriage. Biggs left her, and in the U.S., in the Federal Censuses, in 1900, she was listed as a widow. However, Biggs was very much alive and living in Oklahoma. Missouri was sent at age 57 to the Nevada Hospital #3 Insane Asylum, where she died in 1919 at age 66. They gathered for a Garoutte family reunion in 1900 in Billings, Mo. Here are photos

                 

Jane Reynolds, my 4th great-grandmother, married Samuel J. Garoutte and had a large family. They stayed in the Springfield and Billings areas in Missouri. Thomas Garoutte, my 7th great-grandfather, was a preacher who rode a circuit route for the Methodist Church. Henry Garoutte served in the Revolutionary War and carried supplies to the troops. The women were homemakers and raised large families. Here are photos of the Garouttes

                     
                                  
         

They established a Garoutte Cemetery in Republic, Greene, Missouri, where many of the Garouttes and Laneys are buried. 

I celebrate Women’s History Month with this side of my mother’s family. Not much was recorded about the women, but they assuredly kept the home fires burning when their men were off at war, worked continually about the farm, birthed many children, and withstood it all until they were called home. 

Resources:

MacLysaght, Edward. Irish Families, Irish Academic Press; 4th edition (January 1, 1998).

https://en.wikipedia.org/wiki/Michael_Antoine_Garoutte

Home | Bob Wills' Texas Playboys (bobwillstexasplayboys.com)

 

 

Monday, March 25, 2024

WOMENS HISTORY MONTH: Living Everyday Life ~ Postmasters, Potters, Preachers, and Persecution


Laura Ellen Danley was my great-grandmother on my mother’s side of the family. She was born to Hezekiah K. Danley and Rachel (Brannan) at the end of the Civil War, and she was the oldest child of eight. She lived all of her life in the Southwest Missouri Ozarks. Hezekiah was a United States Postmaster in McDonald County for many years. He was also a preacher, and the family made their home in Thomas Hollow near Seven Star Spring. He died in 1919, and Rachel died in 1907 when she was forty. Here is a photo of Hezekiah Danley and Rachel (Brannon) Danley. 

Laura married Robert “Bob” Laney, and they owned a farm on Laney Ridge Road west of Exeter, Missouri. They were blessed with seven girls and two boys; six children were twins. Virgie and Ruby were born in 1913, and both died when they were just a few days old. Leona and Lavonna were the second set of twins. Lavonna died in 1920 when she was two years old. The third set of twins was Alta and Alma; both lived to become adults. Alma was born deaf and lived with her parents until she married later in life. Here are photos of Laura and Bob.



Laura and Bob Laney were my mother’s paternal grandparents, and we often visited them on the farm. I have lovely memories of their house, playing outdoors, exploring around the house, using a long-handled metal dipper to dip cool drinking water from the rain barrel, and all of the farm animals in the barnyard. Laura loved elephant ear plants, which grew outdoors in tubs in the front yard. 

Grandma Laney’s kitchen always smelled like ginger snap cookies. From the window over the kitchen sink, we could see the barnyard. Grandpa Laney spent much time outdoors and in the barn with his horses. He worked for the railroad for twelve years, and he and Laura were farmers who raised cattle, mules, hogs, and horses. Their orchards produced tomatoes, strawberries, apples, and grapes. They were married for over 61 years. Laura died in 1969, and Bob died ten years later.

My family of Brannans is challenging to research because the surname is spelled in various ways. Rachel was the second oldest child in a family of nine. They all lived in Southwest Missouri and had various occupations, especially farming. The men served in the Civil War; some were Confederates. Here are a few photos of the Brannan family. 

 

                           
                   
The Heminger family lived in Ohio and Indiana for a time before moving to Southwest Missouri. Many served in the American Revolution and Civil War while living in the East. Several records of the Sons of the American Revolution and the U.S. Civil War Pension documentation show where and when they served. They farmed the land. This is Mabel Heminger with her daughter, Betty, in 1915. 

The Bisels settled in Lancaster County, Pennsylvania, where they are listed in numerous Quaker and Mennonite records. Joseph Henry Bisel donated land to build a church and cemetery in Tuscarawas County, Ohio; the church, cemetery, and one-room schoolhouse were named for him. My 6th great grandfather, Aaron James, who descends from the Bisels, was an earthenware potter in Chester County, Pennsylvania. His name is listed in the U.S. Craftperson Files 1763, found on Ancestry.com.  

My 6th great-grandmother, Eve Bisel’s father, was an Anabaptist (aka Mennonite) preacher who lived in Switzerland. He and another of the group were taken by soldiers, questioned about their faith, arrested, and thrown in jail in iron chains, where they suffered for over a year. Later, in 1717, they, along with fifty-five men and women, were taken to Mennonite Friends in Holland, then eventually sent to the United States and settled in Lancaster County. Their story of persecution was found in church records, and a newspaper printed an article about it in 1902. 

My family's side of the Danleys came from Ireland, immigrating to America in the mid-1700s. They served in the Revolutionary War. Family members settled in White County, Tennessee, where they served in the Tennessee Militia in the Civil War. This information comes from War Pension records. They served as postmasters and Presbyterian Church ministers. They were Cherokee Indians but never registered on any of the Indian Rolls.  

This March 2024 Women’s History Month, I celebrate all of my great-grandparents and their many occupations and traditional activities. Knowing the bits and pieces of their lives that are recorded in history, I know they enjoyed the good times and suffered in the troubled times. But their spirit lives on in family history.